I have reposted the following article. Here is the original link. It is great to
By Ken Camp |
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Published: November 17, 2011 | |
SAN ANTONIO—Ministers contribute to the decline of churches when they appeal to people’s lowest values of selfish consumerism rather than challenging them to follow Jesus, Rick McClatchy told a regional New Baptist Covenant II assembly. “As churches, we focus on the A-B-Cs—attendance, buildings and cash. We create programs and service to attract and entertain the spiritual consumer and hope they will put some money into the offering plate to pay for all these services we are providing them,” McClatchy, Texas field coordinator for the Cooperative Baptist Fellowship , told a group at Trinity Baptist Church in San Antonio. McClatchy pronounced himself “a failure” for much of his ministry because he focused time and energy on trying to make consumers of religion happy.
“What I had to do was to face an ugly truth about my ministry. I wasn’t producing disciples who went out into the world to change it for the better. Instead, I was reinforcing people’s selfish concerns,” he said.
“I enticed and manipulated people into making so-called decisions for Jesus rather than truthfully challenging people to calculate the cost of following Jesus in a lifestyle of sacrificial service to God and others. … In my well-intentioned effort to attract a crowd, I had given them a secular Jesus that could reinforce their self-indulgence, materialism and indifference to the poor and marginalized.”
The turning point in ministry came, he related, when he realized Jesus’ original intent for the church was to create a body of people who would continue his work of compassion and transformation. “Jesus had compassion upon people who were suffering—the poor, the hungry, the sick, the outcasts. But Jesus’ vision, while including compassionate ministries, also included transformational ministries,” McClatchy said.
“Jesus wanted to challenge the structures and powers that kept people in spiritual and physical bondage, be that political powers, military powers or religious powers. He was not content to simply tell the victims of injustice that things would be better in the afterlife. He wanted people to have life abundantly now.
“The true greatness of any local church is measured by how many of its members are out compassionately serving in the world to change it for the better—not by the A-B-Cs of attendance, buildings and cash.” Sociologists report the group in the United States with the highest religious profile is older African-American women in the South. The reason, McClatchy asserted, is that when they were young, courageous church leaders in the Civil Rights movements challenged them to make sacrifices and take risks by peacefully protesting. In contrast, most white churches focused on trying to entice young people to attend by offering to entertain them.
“Think about this now. The church that asked their children to get locked up in jail kept them, and the church that asked their children to come to a lock-in lost them,” he said. “The truth is simple. Appeal to a generation’s highest aspirations—a nonsegregated society in this case—and you win them. Appeal to a generation’s lowest aspirations—having fun—and you lose them.”
The church experiences power when it asks people to go into the world and compassionately work to make society look more like God intended it to be, he insisted.
Missional churches capture that sense of being sent into the world to carry on the work of Jesus, he added. “This type of church will not become a reality by a vote in a business meeting. This type of church will not become a reality by ordering a how-to-missional-church kit from your denomination,” McClatchy said.
“This type of church becomes a reality when you develop a missional lifestyle—a lifestyle like Jesus, where you go out where people are suffering and lost, people disconnected from God. You go to your neighbors, peers, children and grandchildren, and you help them, eat with them, sometimes stay in their homes, have conversations with them and tell them stories about God. Then invite them to follow Jesus, leaving all safety behind, and to change the world.” |
How do we move our members from being religious consumers to being disciples of Christ, consumed with the mission of Jesus?
Comment
Anxiety creates fear and fear is antithetic with faith. Our church only borrowed money once, to purchase the land and build our modest building. We see our church as a destination not a location. Thus we have very little debt. If a member says, "If you continue with X, we are leaving," we respond, "We are sorry you feel that way and we wish you well."
When we worry about the collection and the mortgage, we don't lead, we revert to politics (consensus). For example, we really don't want you to leave (although you have no desire to follow the mission of this congregation) what can we do to keep you with us? That is not leadership, that is politics and it prevents vision from becoming real and turns church into just another not -for - profit trying to stay afloat.
This vision, shared by McClatchy, is not the way of defining growth as success. Following Jesus is success and if numerical growth occurs then it is a result of being Jesus people. If numerical growth does not occur, then it may not always be an indicator that the church is not living the mission of Jesus. However, if we have lots of staff and lots of debt, I have to grow, and grow in middle and upper class members, to stay financially viable. Help us to see, Lord.
Mike, you are correct that leaders need to buy into this vision in order for it to become a sustainable reality. It is great to have a leader like you express this type of vision.
You mention anxiety. Fear, worry, anxiety, and depression--these are tools that Satan use against all of us. They are often the result of living a life that is lacking in faith/trust in God. May we all have greater faith in God.
It has to begin with leadership. This vision, cast by Jesus, must be adopted by the leaders of the local church. Some leaders are so deep in the building and cash concern that it will be very difficult for them to make this move. The anxiety will be too much for them.
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