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Jayaraj,
I can tell that you have a good heart and want to do the right thing. Let us examine the passage in question.
Acts 19:1f
1While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples 2and asked them, "Did you receive the Holy Spirit when[a] you believed?"
They answered, "No, we have not even heard that there is a Holy Spirit."
3So Paul asked, "Then what baptism did you receive?"
"John's baptism," they replied.
4Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus." 5On hearing this, they were baptized into[b] the name of the Lord Jesus. 6When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues[c] and prophesied. 7There were about twelve men in all.
The problem in this passage was that these disciples had received John's baptism. John's baptism was for repentance and forgiveness of sins, but it was not a baptism into Christ and did not have the promised indwelling of the Spirit. (John the Baptist himself had pointed out that there would be one who would come who was greater than him--Jesus--who would baptize with the Spirit. See Mt. 3:13f).
So these disciples, who did not have the indwelling of the Spirit and had not been baptized, were "baptized into the name of the Lord Jesus."
There is no example of anyone being "re-baptized" because of a different understanding of worship, and this passage cannot be used for this type of re-baptism. Baptism into Jesus' name, or in the name of the Father, Son, and Spirit (Mt. 28:20) are biblical baptisms. If we had to be re-baptized every time we learned something new, we would have to be baptized every day. It is also not correct to think that have to get everything right before we are baptized. We are baptized because we need Christ to make us right and to forgive us of our wrongs.
Last Sunday I preached on baptism. When the video file is up, I will post it here and you can watch it if you like. God bless.
The question as you view it is it necessary to give a reason why you are being baptized. Does God approve of my baptism if the only reason I am being baptized is to obey Christ's command of Matthew 28: 18-20?
What was important in Mat. 28 was that they be baptized in the name of Jesus. That is why they were rebaptized in Acts 19, to be baptized in the name of Jesus Christ. Vs. 5. It was still a baptism of repentance as Paul stated in Acts 26:20.
In Acts 2 the people were told also to repent and given a purpose: for forgiveness of sins. vs. 38
In Acts 8 Philip taught the Eunuch, but nothing is recorded as saying what the purpose was for.
In Acts 8:16 the Samaritans simply were baptized in the name of the Lord Jesus. No purpose given.
In Acts 9 and 22 Paul was told the purpose was to wash away his sins for baptism.
In Acts 10:43 the purpose of forgiveness of sins in his name was taught to Cornelius concerning believing.
Baptism was administered after the Spirit came on them. This was a special case to convince the people
that Paul was accepted with God, even after all the havoc he created for the Lord's church.
In Acts 16 vs. 14-15 Lydia was baptized. No stated purpose was recorded.
In Acts 16:33 the jailor was told to believe in Jesus and upon that he was baptized. No purpose was recorded.
In Acts 18:8 it says the Corinthians believed and were baptized. No stated purpose.
After reviewing these cases of baptism, some were given the purpose of baptism, what it did for them, and others we don't know what they were told.
Does it make the baptism invalid if I am baptized in the name of Christ but do not believe I get the gift of the Spirit or remission of sins through this action? If I believe because of my belief in the Lord Jesus only I receive these things on that basis, and am baptized just because the Lord wants me to, is my baptism valid?
Remember rebaptism was made necessary because they were not baptized in the name of Christ. What we are considering is being baptized in the right name but for a different reason. I would do what my conscience would say. If I doubt, I would do what it took to erase that doubt. I don't play God.
It all comes down to the fact that we do not have cases where God spelled out everything exactly the
same way each time. Some things were not recorded. I personally believe that I should look at baptism like the people in Numbers 21:8-9 did. (Jesus referred to this when explaining the new birth in John 3). If I was bitten by a snake, I would have to look at the pole (I had to do something) and live. When I am baptized, I have Jesus on the Cross in my mind. I took at him, as it were, when I go down in the water. When I come out of the water, I am starting a new life in Him. Praise God.
In January 1995 I was baptized by immersion. It was a wonderful experience, the fruit of an understanding that this was the Lord's will and the right choice. I'd already believed in Christ for a couple of years, even leaving the Catholic church in which I'd been raised at age 17 to become "evangelical." Later in 1995 I came to realize that the Bible teaches baptism as necessary to become a Christian, not "faith only." I spent a very miserable month of October wrestling with the question before I was finally baptized again. It wasn't such a wonderful experience.
Later, while at Harding University, Jimmy Allen was one of my professors. He explained that no one understands everything about baptism when they are baptized (many not getting the fact of the gift of the Holy Spirit). He said that there are many good, Biblical reasons to be baptized and rejected most arguments in favor of rebaptism.
When I tell the story of my journey of discipleship I talk about the January baptism as the point where I became a Christian. If God for some reason counts the second time in October (I doubt it), then all well and good.
I teach baptism as a command of Christ and for the remission of sins and gift of the Holy Spirit. I don't want anyone to be misled or to misunderstand. At the same time I realize that God has a lot of people outside of my faith tradition who He counts as sons and daughters.
In the end, the decision about rebaptism has to be a personal one, but I don't encourage it unless there were glaring deficiencies in the person's first immersion in water.
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